We are baptist on a national, state, and regional level

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I. The Scriptures.

We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us, and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions shall be tried.

II. The True God.

We believe the Scriptures teach that there is one, and only one, living and true God, an infinite, intelligent Spirit, whose name is Jehovah, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Ghost; equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.

III. The Fall of Man.

We believe the Scriptures teach that Man was created in holiness, under the law of his Maker; but by voluntary transgressions fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse.

IV. The Way of Salvation.

We believe that the Scriptures teach that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God; who by the appointment of the Father, freely took upon him our nature, yet without sin; honored the divine law by his personal obedience, and by his death made a full atonement for our sins; that having risen from the dead, he is now enthroned in heaven; and uniting in his wonderful person the tenderest sympathies with divine perfections, he is in every way qualified to be a suitable, a compassionate, and an all-sufficient Savior.

V. Justification.

We believe the Scriptures teach that the great Gospel blessing which Christ secures to such as believe in him is justification; that justification includes the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer's blood; by virtue of which faith his perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.

VI. The Freeness of Salvation.

We believe that the Scriptures teach that the blessings of salvation are made free to all by the

Gospel; that it is the immediate duty of all to accept them by cordial, penitent and obedient

faith; and that nothing prevents the salvation of the greatest sinner on earth, but his own

determined depravity and voluntary rejection of the Gospel; which rejection involves him in an

aggravated condemnation.

VII. Regeneration.

We believe that the Scriptures teach that in order to be saved, sinners must be regenerated, or

born again; that regeneration consists in giving a holy disposition to the mind that it is effected

in a manner above our comprehension by the power of the Holy Spirit in connection with divine

truth, so as to secure our voluntary obedience to the Gospel; and that its proper evidence

appears in the holy fruits of repentance and faith, and newness of life.

VIII. Repentance and Faith.

We believe the Scriptures teach that repentance and faith are sacred duties, and also

inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby being

deeply convinced of our guilt, danger and helplessness and of the way of salvation by Christ, we

turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time

heartily receiving the Lord Jesus Christ as our prophet, priest and king, and relying on him alone

as the only and all-sufficient Savior.

IX. God's Purpose of Grace.

We believe the Scriptures teach that election is the eternal purpose of God, according to which

he graciously regenerates, sanctifies and saves sinners; that being perfectly consistent with the

free agency of man, it comprehends all the means in connection with the end; that it is a most

glorious display of God's sovereign goodness, being infinitely free, wise, holy and unchangeable;

that it utterly excludes boasting and promotes humility, love, prayer, praise, trust in God, and

active imitation of his free mercy; that it encourages the use of means in the highest degree;

that it may be ascertained by its effects in all who truly believe the Gospel; that it is the

foundation of Christian assurance; and that to ascertain it with regard to ourselves demands

and deserves the utmost diligence.

X. Sanctification.

We believe the Scriptures teach that Sanctification is the process by which, according to the will

of God, we are made partakers of his holiness; that it is a progressive work; that it is begun in

regeneration; and that it is carried on in the hearts of believers by the presence and power of

the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means

especially the word of God, self-examination, self-denial, watchfulness, and prayer.

XI. Perseverance of the Saints.

We believe the Scriptures teach that such only are real believers as endure to the end; that

their persevering attachment to Christ is the grand mark which distinguishes them from

superficial professors; that a special Providence watches over their welfare; and they are kept

by the power of God through faith unto salvation.

XII. The Law and Gospel.

We believe the Scriptures teach that the Law of God is the eternal and unchangeable rule of his

moral government; that it is holy, just and good; and that the inability which the Scriptures

ascribe to fallen men to fulfill its precepts, arise entirely from their love of sin; to deliver them

from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is

one great end of the Gospel, and of the Means of Grace connected with the establishment of

the visible church.

XIII. A Gospel Church.

We believe the Scriptures teach that a visible church of Christ is a congregation of baptized

believers, associated by covenant in the faith and fellowship of the Gospel; observing the

ordinances of Christ; governed by his laws; and exercising the gifts, rights, and privileges

invested in them by His Word; that its only scriptural officers are Bishops or Pastors, and

Deacons whose Qualifications, claims and duties are defined in the Epistles to Timothy and

Titus.

XIV. Baptism and the Lord's Supper.

We believe the Scriptures teach that Christian baptism is the immersion in water of a believer,

into the name of the Father, and Son, and Holy Ghost; to show forth in a solemn and beautiful

emblem, our faith in the crucified, buried, and risen Savior, with its effect, in our death to sin

and resurrection to a new life; that it is prerequisite to the privileges of a church relation; and

to the Lord's Supper, in which the members of the church, by the sacred use of bread and wine,

are to commemorate together the dying love of Christ; preceded always by solemn self examination.

XV. The Christian Sabbath.

We believe the Scriptures teach that the first day of the week is the Lord's Day, or Christian

Sabbath, and is to be kept sacred to religious purposes, by abstaining from all secular labor and

sinful recreations, by the devout observance of all the means of grace, both private and public,

and by preparation for that rest that remaineth for the people of God.

XVI. Civil Government.

We believe the Scriptures teach that civil government is of divine appointment, for the interest

and good order of human society; and that magistrates are to be prayed for, conscientiously

honored and obeyed; except only in things opposed to the will of our Lord Jesus Christ, who is

the only Lord of the conscience, and the Prince of the Kings of the earth.

XVII. Righteous and Wicked.

We believe the Scriptures teach that there is a radical and essential difference between the

righteous and the wicked; that such only as through faith are justified in the name of the Lord

Jesus, and sanctified by the Spirit of our God, are truly righteous in his esteem; while all such as

continue in impenitence and unbelief are in his sight wicked, and under the curse; and this

distinction holds among men both in and after death.

XVIII. The World to Come.

We believe the Scriptures teach that the end of the world is approaching; that at the last day,

Christ will descend from heaven, and raise the dead from the grave for final retribution; that a

solemn separation will then take place; that the wicked will be adjudged to endless

punishment, and the righteous to endless joy; and that this judgment will fix forever the final

state of men in heaven or hell, on principles of righteousness.